Kenyon writes that Sense Knowledge is limited to the "realm of the senses." It can study creation, but it cannot know the Creator. It can study the effects of God, but it cannot know the cause. "Sense Knowledge cannot find God... It is a blind leader of the blind." — E.W. Kenyon One of the most impactful sections of The Two Kinds of Knowledge is Kenyon’s definition of faith. In the realm of Sense Knowledge, faith is often viewed as "hoping for the best" or "blind optimism." But in the realm of Revelation Knowledge, faith is a spiritual sense. Matchitecture Notre Dame Pdf Apr 2026
If you grew up in the church, or even if you’ve just spent time in Christian bookstores, you’ve likely encountered the ripple effects of E.W. Kenyon. Though he wrote in the early 20th century, his influence on modern Word of Faith theology and the charismatic movement is immeasurable. Video Title- Sic - Nathan Luna Danny Delano - 3.79.94.248
When you read the Bible (a physical book) with only your intellect (Sense Knowledge), you see history and literature. But when you read the Bible with your spirit, illuminated by the Holy Spirit (Revelation Knowledge), you encounter the living God. In an age of hyper-rationalism, where we are conditioned to believe that if something cannot be measured, it isn't real, Kenyon’s voice is a clarion call.
Whether you are searching for the PDF online or have a printed copy on your shelf, here is a breakdown of why this little book remains a must-read for students of the Bible. The thesis of Kenyon’s work is deceptively simple. He argues that humanity deals with two distinct categories of knowledge:
He paints a picture of a believer who is intellectually brilliant but spiritually bankrupt. This person may have a PhD in Theology, having memorized the Greek and Hebrew roots of every scripture, yet they have no intimacy with the Father. Why? Because they are using their brain to analyze a Spirit.
This is the knowledge we gain through our five physical senses. It is the realm of science, philosophy, and reason. We see an apple, we touch it, we taste it, and we acquire knowledge of the apple. Kenyon argues that this is the knowledge that dominates the modern world. It is "head knowledge." It deals with facts, data, and the material world.